By NAN News Editor | NewsAmericasNow.com

News Americas, NEW YORK, NY, Mon. July 13, 2026: The U.S. government has a warning for its own citizens: stay out of Haiti. The State Department’s Level 4 “Do Not Travel” advisory – its highest risk designation, placing Haiti alongside Iraq, Iran, Afghanistan and North Korea – cites rampant crime, widespread kidnapping, terrorist activity and a national state of emergency that has been in effect since March 2024. At the same time, the Department of Homeland Security is moving to strip legal status from roughly 330,000 Haitian Temporary Protected Status holders across the country, clearing the way to send them back into the very conditions Washington tells its own citizens to avoid entirely.

A Collision Course With the Calendar

The countdown is no longer abstract. Haiti’s TPS designation was set to terminate on February 3, 2026, but a federal judge in the U.S. District Court for the District of Columbia stayed that termination in the case Miot et al. v. Trump et al. That stay held until June 25, 2026, when the U.S. Supreme Court ruled in Mullin v. Doe – a consolidated case covering both Haiti and Syria- that courts do not have the power to review the administration’s decision to end a TPS designation. The Court also rejected a claim that Haiti’s termination was racially motivated, finding insufficient evidence.

Since that ruling, USCIS has issued a series of short-term work authorization extensions: first to July 10, then to July 24, 2026. Legal analysts note the plaintiffs argue the Supreme Court’s mandate takes a minimum of 32 days to formally issue, putting the real-world effective date of termination around July 27 – just days after the current EAD extension runs out.

Unless Congress or the courts intervene again, hundreds of thousands of Haitians who have lived, worked and raised U.S. citizen children in this country for over a decade will lose their legal right to work within weeks.

What Haiti Actually Looks Like Right Now

A U.S. military cargo plane prepares to land at Toussaint Louverture Airport following armed attacks in the Plaine du Cul-de-Sac area of Port-au-Prince, Haiti on May 11, 2026. (Photo by Guerinault Louis/Anadolu via Getty Images)

Former DHS Secretary Kristi Noem’s termination notice acknowledged that conditions in Haiti “remain[ed] concerning,” particularly gang violence, but argued that some areas of the country were suitable for return. The facts on the ground tell a different story – one that’s getting worse, not better, as the deadline approaches.

In the first week of July alone, two separate waves of armed violence displaced more than 7,100 people in Haiti’s Ouest Department. On July 1, 2026, clashes in Pinso and Grand-État in the Ganthier commune displaced 1,328 people. Days later, attacks beginning the night of July 4-5 and spreading through July 8 hit Kenscoff, displacing 5,840 people and forcing the closure of three existing displacement sites – pushing people who were already homeless into homelessness again. The violence included killings, house burnings, and kidnappings. It marked the area’s largest displacement event since February 2025.

This is the country roughly a third of a million Haitians living legally in Florida, New York, Massachusetts and beyond are now at risk of being sent back to – a country the U.S. government itself won’t let its own citizens visit.

The Economic Stakes Nobody’s Talking About Locally

The human cost is only part of the story. Haitian TPS holders contribute an estimated $5.9 billion to the U.S. economy annually and pay a combined $1.56 billion in federal, payroll, state and local taxes each year, according to research compiled by Princeton fellow Dr. Phillip Connor for FWD.us, the Haitian Bridge Alliance and Black Nomad.

That contribution isn’t confined to the big coastal metros usually mentioned in national coverage. It runs through mid-sized American cities most reporting on this story ignores entirely:

Allentown, PA – $197 million annually

Indianapolis, IN – $136 million annually

Port St. Lucie, FL – $134 million annually

Springfield, OH – $91 million annually

Jacksonville, FL – $56 million annually

Columbus, OH – $44 million annually

Roughly 200,000 Haitian TPS holders, according to FWD.US data are already embedded in the U.S. workforce – 22,000 cooks and servers serving 880,000 meals daily, 13,000 nursing assistants caring for 65,000 patients, 15,000 agricultural workers, 8,000 caregivers looking after 12,000 children and elderly Americans. Pulling them out of the workforce doesn’t just hurt Haitian families – it raises costs for everyday Americans in food, care and services across these communities.

An estimated 50,000 U.S. citizen children currently depend on their Haitian TPS parents’ income. Without it, an estimated 25,000 of those children would be pushed into poverty.

A Historic Scale of Loss

Haiti is not an isolated case – it’s part of what immigration researchers are calling an unprecedented dismantling of humanitarian protections. Cato Institute’s David Bier has said the country has never seen this many people lose legal status at once, calling it entirely without precedent. The numbers back him up: the TPS population grew from under 500,000 in 2017 to about 1.3 million by 2025, and the current administration has ended or moved to end designations for 13 of the 17 countries that held them, with at least 700,000 people already having lost status in 2025 alone. Once the pending terminations for countries like Burma, Ethiopia, Somalia and South Sudan take effect, only four TPS designations are expected to remain active nationwide.

Congress Has a Fix. It’s Stalled.

The House of Representatives already passed a bipartisan response. H.R. 1689, which would require the Secretary of Homeland Security to maintain Haiti’s TPS designation for the remainder of the administration, cleared the House on April 16, 2026, by a vote of 224-204, with 10 Republicans and one independent joining Democrats. An identical Senate companion bill, S. 4814, was introduced in June – but as of this writing, it has not attracted a single Republican cosponsor.

That inaction, not just the court fight, is now squarely part of the story. Every senator who has not signed on to S. 4814 is, in effect, allowing a Level 4 “Do Not Travel” country to become the destination for hundreds of thousands of people currently paying taxes, raising U.S. citizen children, and working essential jobs in American communities.

What Happens Next

Barring a last-minute reversal, Haitian TPS holders are expected to lose work authorization around July 27, 2026. From that point, absent another form of relief such as a pending asylum claim, they revert to undocumented status – deportable to a country their own government tells Americans not to set foot in.

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By Dr. Isaac Newton

News Americas, NEW YORK, NY, Sat. July 11, 2026: An elderly man once stood outside a church long after the doors had closed. He was not wrestling with belief in God. He was wrestling with belief in the people who represent God. It was church hurt. Years earlier, he had entered that space in crisis, expecting refuge. What he encountered instead was distance that felt justified, silence that felt spiritual, and structure that felt more important than suffering. He left with faith intact but trust fractured.

Years later he returned. The building had not changed. The culture had. A child saw him first, walked toward him without hesitation, and said, you can sit here. Nothing was explained. Nothing needed to be. Belonging had already been communicated through action. In that moment, trust began to return through experience, not instruction.

Church hurt is not an event. It is what happens when Christ is proclaimed but culture is not formed to reflect His character. It is not primarily personal offense. It is institutional misalignment between what is believed and what is consistently practiced.

Church hurt is never random. It is produced. Not always intentionally, but always structurally. It emerges where patterns are unexamined, where silence is rewarded, where harm is absorbed rather than addressed, and where love is affirmed more in language than in systems. People are formed more by what is tolerated than by what is taught. Culture is what leadership allows when it is not actively correcting itself. It is revealed in who is believed, who is protected, who is dismissed, and who must repeatedly justify their pain before it is acknowledged.

Church hurt begins long before it is named. It begins in repetition. Repeated experience becomes normal. Normal becomes expectation. Expectation becomes interpretation. Interpretation becomes identity. By the time people speak about hurt, they are describing what a system has already trained them to endure.

Three forces determine whether a church becomes healing or harmful. Character shapes behavior. Culture shapes expectation. Systems shape outcomes. When any one of these is misaligned, trust erodes even when intentions remain sincere. Unaddressed harm becomes institutional memory. This is why church hurt is not corrected through intention but through design. A church can be theologically precise and experientially damaging at the same time when its internal patterns are not corrected.

The deepest fracture appears when confession and culture diverge. Grace is spoken but not structured. Truth is affirmed but not embodied. Unity is declared but not protected. People do not leave because faith collapses. They leave because restoration has no reliable pathway. Healthy churches are not defined by the absence of failure but by the presence of repair. They design culture with intention rather than assumption. Care becomes consistent. Accountability becomes protective. Leadership becomes relational. Trust becomes cumulative. Love ceases to function as language and becomes environment.

Doctrine forms belief. Culture forms experience. Experience, repeated over time, becomes interpretation. This is why behavior will always reveal what belief systems alone cannot guarantee. The measure of a church is not how strongly it speaks in public gatherings, but how faithfully it repairs when harm occurs in private spaces. A healthy church is recognizable when truth can be spoken without fear and dignity is not dependent on proximity to power.

The man who once stood outside eventually returned repeatedly. What changed was not perfection. What changed was pattern. He was no longer managed as a disruption. He was received as a person. That consistency rebuilt trust more than any explanation ever could. Church hurt ends where culture is intentionally designed to reflect Christ in practice rather than in proclamation. Where that alignment exists, church becomes more than an institution people attend. It becomes a living environment where truth and love are no longer in competition and where human beings are given the conditions to become whole.

EDITOR’S NOTE: Dr. Isaac Newton is a leadership strategist, development specialist, theologian, and author of Steps to Good Governance and Fix It, Preacher. He is coauthor of Daring to Hope and When Nations Kneel, and forthcoming author of The Belief Code. Educated at Oakwood University, the University of Southern Caribbean, Harvard, Princeton, and Columbia, he advises leaders across government, business, education, and the church, helping build cultures where people flourish and leadership creates lasting impact.

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By Dr. Isaac Newton

News Americas, NEW YORK, NY, Weds. July 8, 2026: A mirror never raises its voice. It never takes sides. It never rewrites yesterday. It simply tells the truth. America at 250 does not need another celebration first. It needs a solitary moment before the mirror. Birthdays count years; mirrors reveal character.

The mirror shows a nation that declared human equality, shaped constitutional democracy, expanded scientific discovery, welcomed generations seeking freedom, and proved that ordinary people can build extraordinary lives. The same mirror also reveals slavery, the displacement of Indigenous peoples, racial injustice, exclusion, and moments when power moved faster than principle. Neither image cancels the other. Both remain in the same reflection. Wisdom begins when a people refuse to edit what they see.

The mirror shows every great nation leaving two footprints. One marks where it lifted humanity. The other marks where humanity stumbled. America carries both. Its highest moments have strengthened hope across the world. Its lowest moments remind us that freedom survives only when it is practiced, not proclaimed. A republic is not measured by the purity of its words, but by the persistence of its commitments.

The mirror shows that America was never written by one people alone. It was shaped by many hands across many shores. Caribbean immigrants stand among its unseen builders. They healed the sick, taught the young, defended communities, created businesses, served in uniform, enriched music, literature, science, sports, and public life, and strengthened neighborhoods through discipline, faith, and resilience. They did not simply arrive in America. They expanded it. Their presence reminds us that a nation grows stronger every time it makes room for another person’s contribution.

The mirror shows that families survive because they keep two records. One preserves joy. The other preserves pain and recovery. Families that honor both remain honest. Nations are no different. Celebration without truth becomes illusion. Truth without hope becomes exhaustion. Strength emerges where honesty and hope refuse to separate.

The mirror offers no verdict. It offers an invitation. It asks every generation one enduring question: what will your reflection add? Justice or division? Courage or fear? Compassion or indifference? A nation cannot change what it has been, but it can shape what it becomes. Every child inherits not only a country, but its reflection.

The mirror at 250 does not mark an ending. It marks the beginning of a harder honesty. The reflection is unfinished. So is the story The most faithful nations are not those that avoid looking. They are those that refuse to look away.

And this is the question the mirror never stops asking: the future will not ask how brightly America celebrated its 250th birthday. It will ask what America had the courage to see when it stood before the mirror.

EDITOR’S NOTE: Dr. Isaac Newton is an international leadership strategist, governance consultant, theologian, and author of Face Life Squarely, Fix It Preacher, and Intimate Intimacy. He is coauthor of Steps to Good Governance and Daring to Hope, and author of the forthcoming When Nations Kneel and The Belief Code. His work equips leaders to unite truth, integrity, and hope in service of stronger institutions and a more just world.

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Commentary By Felicia J. Persaud

News Americas, NEW YORK, NY, Tues. July 7, 2026: Folarin Balogun had every legal right to take the field for the United States against Belgium. The harder question is whether he should have.

Days before the United States’ World Cup Round of 16 match, President Donald Trump personally called FIFA President Gianni Infantino and asked for a review of the red card that threatened to keep Balogun out of the match. FIFA later lifted the one-match suspension, placing Balogun on probation and allowing him to face Belgium. Trump said he sought a review but did not dictate the outcome; FIFA has maintained that its judicial bodies operate independently. The reversal nevertheless triggered international criticism and questions about political influence over the sport’s disciplinary process.

Then came an uglier intervention from Trump’s own political universe. Former Trump adviser Steve Bannon called Balogun an “anchor baby,” questioned whether he was truly an American citizen and asked whether the U.S. national team genuinely represented the United States.

“I’m not sure that he’s an American citizen,” Bannon said during the July 6 edition of War Room, before broadening his attack to question the racial and immigrant composition of both the American and French national teams. The remarks were not merely offensive noise from the sidelines. They went directly to the constitutional contradiction surrounding Balogun’s presence in an American jersey.

A Birthright Citizen Playing For America

Rudi Garcia manager of Belgium talks to Folarin Balogun of the United States after the FIFA World Cup 2026 Round of 16 match between USA and Belgium at Seattle Stadium on July 6, 2026 in Seattle, Washington. (Photo by MB Media/Getty Images)

Balogun was born in New York City to Nigerian parents and raised largely in England. His birth on American soil made him a U.S. citizen, and he later chose to represent the United States internationally. That fact became especially significant during this World Cup because the Trump administration had been fighting to restrict birthright citizenship for some children born in the United States to parents who are unlawfully or temporarily present.

On June 30, the U.S. Supreme Court rejected that effort in Trump v. Barbara, preserving the constitutional guarantee at the center of the national debate. The Court’s ruling came just days before Trump intervened with FIFA on behalf of a U.S. soccer star whose own American story begins with birthright citizenship.

The irony is difficult to miss. The President who sought to narrow birthright citizenship personally intervened to help a birthright citizen return to the field for America. Then one of the most influential voices in the MAGA movement used a slur to question whether that same player was American enough to represent the country.

So perhaps the question is larger than whether Balogun deserved to play against Belgium. Perhaps the question is whether he should have chosen not to.

Should Balogun Have Stood Down?

Imagine the statement Balogun could have made if he stood down. He could have said that while he welcomed a fair review of the red card, he would not accept extraordinary political intervention on his behalf while the citizenship principle underlying his own American identity remained under attack.

He could have said that if his American birth was good enough when the country needed goals, it should be good enough when the country writes its laws. He could have said that no politician gets to celebrate the usefulness of a birthright citizen on Monday while political allies question that citizen’s legitimacy on Tuesday.

And then he could have stood down. Not because Belgium demanded it; not because FIFA ordered it; not because he was admitting the red card was correct. But because sometimes the most powerful act available to an athlete is refusing to allow his body, talent and identity to be used as a convenient symbol by people unwilling to defend the principle that made his American story possible.

He did not.

But Are We Asking Too Much Of Balogun?

This is where the argument becomes uncomfortable. Of course, Balogun did not create America’s immigration crisis. He did not write Trump’s executive order. He did not ask Bannon to attack his citizenship. He did not call the FIFA president. And no Black and immigrant heritage athlete should automatically be required to become a civil-rights spokesman simply because powerful men decide to politicize his existence.

There is a long and troubling history of expecting Black athletes to carry moral burdens that institutions, politicians and governing bodies refuse to carry themselves. Muhammad Ali paid dearly for refusing induction into the U.S. military during the Vietnam War. Tommie Smith and John Carlos were vilified after raising gloved fists at the 1968 Olympics. Colin Kaepernick became a national target after kneeling during the anthem to protest racial injustice.

History often celebrates courage long after punishing the people who displayed it. So it may be unfair to sit comfortably outside Balogun’s locker room and declare what sacrifice he should have made in the middle of the biggest tournament of his life. He is a footballer.; he had trained for this moment; his teammates needed him; his country expected him to play.

And yet the question remains.

America Wanted His Goals

The United States wanted Balogun on that field. Trump wanted the red card reviewed. American fans wanted their striker restored. The national team wanted one of its most dangerous attacking players available against Belgium.

FIFA’s decision made that possible, though the reversal drew criticism from European football authorities and Belgium, and Belgium later defeated the United States 4-1. But while America debated whether Balogun could help it win, Bannon was debating whether Balogun belonged to America at all. That is the contradiction.

America wanted his speed; America wanted his goals; America wanted his body in the national jersey. But when a prominent political figure reduced him to an “anchor baby” and questioned his citizenship, where was the equally forceful national defense of his right to belong?

Where were the voices saying that Balogun was not an accidental inconvenience to America, but an American citizen?; Where was the outrage from those who were so eager to get him back onto the field?

Maybe The Failure Was Not Balogun’s

Perhaps Balogun should not have stood down or perhaps America should have stood up. Perhaps the greater failure belongs to a political culture that can treat immigrants and their children as threats in one context and national assets in another.

The country cannot celebrate a birthright citizen when he scores and then remain silent when his citizenship is demeaned. It cannot ask him to wear the crest, sing the anthem, absorb the tackles, carry the expectations of millions and represent the nation before the world – while influential voices question whether someone with his biography is authentically American.

And it cannot ignore the timing. Just days before Balogun took the field against Belgium, the nation’s highest court had ruled on a direct challenge to the meaning of citizenship by birth in America. The same constitutional debate that can seem abstract in a courtroom was suddenly standing in boots on a World Cup field.

Balogun was not merely a striker. Whether he wanted the role or not, he had become a living illustration of the argument.

The Stand That Was Missed

There would have been extraordinary power in Balogun saying no. Not no to America but no to hypocrisy. No to being useful when goals were needed and suspect when immigration politics demanded a target.

No to presidential intervention without presidential consistency; no to the idea that citizenship can be celebrated selectively depending on whether the citizen is helping the country win.

But there is also something deeply unfair about demanding that a 25-year-old athlete solve a contradiction created by presidents, courts, political operatives, and a nation still fighting over who belongs. So I will not call Balogun a coward for playing. I will not blame him for taking the field; I will not join those mocking him or the rest of the U.S. team after the loss to Belgium.

Instead, I will ask the question America should be asking itself: why was Folarin Balogun expected to prove his value to America on a soccer field when America still struggles to prove that it values people whose citizenship stories look like his?

Maybe Balogun should have stood down. Maybe he should have seized the moment and said something history would remember long after the scoreboard faded. But perhaps the more damning truth is this: America – and Donald Trump – wanted Balogun to stand up for the national team even as his own American identity was attacked and questioned. That is the issue that survives the final whistle.

EDITOR’S NOTE: Felicia J. Persaud is a Guyana-born media entrepreneur, founder of News Americas Now, Hard Beat Communications, Invest Caribbean, CaribPR Wire, and AI Capital Exchange.

By Ron Cheong

News Americas, TORONTO, Canada, Mon. July 6, 2026: This article was prompted by Guyana’s eastern neighbor, Suriname, and what appears to be its increasingly assertive posture. First came new charges on Guyanese vessels plying the Corentyne River. Then came uncertainty surrounding the long-discussed bridge across the river. Suriname continues to assert jurisdiction over the entire Corentyne rather than the internationally accepted thalweg principle, under which river boundaries generally follow the deepest navigable channel.

More recently, statements from Paramaribo suggest that Suriname may be moving away from the previously agreed joint bridge project in favor of financing, constructing and operating the bridge independently – an ambition that raises practical as well as financial questions.

To the west lies a different challenge. Venezuela recently suffered a devastating double earthquake. Guyana responded as a good neighbor should, expressing sympathy and dispatching rice and other relief supplies. Venezuela’s acting president publicly acknowledged Guyana’s solidarity.

Yet, this welcome humanitarian cooperation exists against the backdrop of a decades-long territorial controversy in which Venezuela continues to claim approximately two-thirds of Guyana’s territory. The earthquake has understandably shifted immediate attention, but it would be unwise to assume that the underlying dispute has disappeared.

At first glance, these appear to be two unrelated problems requiring two separate responses. But what if they are not?

What if both are manifestations of a broader strategic reality created by Guyana’s geography? More importantly, what if the most effective response is not a series of isolated policies but a single, layered national strategy in which diplomacy, infrastructure, economic development and geography reinforce one another?

It is often said that the Chinese word for “crisis” combines the ideas of danger and opportunity. Linguists dispute that literal interpretation, but the metaphor remains compelling because it captures an enduring truth: moments of uncertainty can become turning points from which different futures emerge.

Guyana today stands at such a moment.

Looking North And South

Before returning to Guyana’s eastern and western challenges, it is worth looking north and south. For centuries, Guyanese have lived by reshaping geography. Much of the populated coastal plain lies at or below high-tide level, protected by an intricate system of sea defenses, canals, kokers and drainage works first developed by the Dutch and refined over generations.

To the south lies the country’s vast interior of forests and savannahs. Historically, much of this region has been difficult to access except by air or river. For decades there has been discussion of an all-weather highway linking Guyana to Brazil, opening the interior while providing northern Brazil with another route to the Atlantic.

These are not merely geographic challenges. They are opportunities waiting to be realized. Guyana’s geography also provides exceptional advantages.

It is the only English-speaking nation on the South American mainland. It occupies a strategic location just north of the Equator that is increasingly attractive for modern communications infrastructure. It sits upon the ancient Guiana Shield – one of the world’s most stable geological formations – well removed from major earthquake zones and south of the Atlantic hurricane belt.

Its extensive forests have allowed Guyana to pioneer a Low Carbon Development Strategy and become one of the first countries to monetize the preservation of its forests through carbon credits. At the same time, centuries of experience managing a vulnerable coastline have given Guyana valuable expertise in climate adaptation and coastal engineering – knowledge that can strengthen cooperation with Caribbean neighbors facing many of the same challenges from rising sea levels.

In short, Guyana’s geography presents both constraints and advantages. The challenge is to transform one into the other.

Strategic Development Rather Than Tit-for-Tat

The change of government in Suriname has undoubtedly brought a more nationalistic tone to relations with Guyana. Nevertheless, it would be premature to conclude that Suriname has adopted a permanently hostile posture. These developments may reflect a different negotiating style, domestic political priorities, or concerns about Guyana’s rapid economic ascent.

Whatever the explanation, Guyana should resist the temptation to respond emotionally or reciprocate every unfriendly gesture. The larger objective should be to make Guyana so economically valuable, regionally connected and internationally respected that cooperation becomes the rational choice for all its neighbors.

One project that illustrates this philosophy is the proposed all-weather road to Brazil. This is not an anti-Suriname initiative. Nor is it directed against Venezuela. It is an investment in Guyana’s own strategic resilience.

Such a corridor would improve access to hinterland communities, diversify trade routes, strengthen links between the Caribbean and northern South America, encourage logistics and manufacturing, and provide Guyana with greater flexibility in responding to future regional developments.

In short, it increases options, and nations with more options generally negotiate from positions of greater confidence.

One Strategy, Many Benefits

The central idea is simple. Each response to an individual challenge should strengthen every other national objective. Better roads improve security; improved security encourages investment; investment supports ports and logistics; logistics diversify the economy; economic diversification strengthens diplomacy, and strong diplomacy reinforces sovereignty.

Rather than treating foreign policy, infrastructure, climate resilience, and economic development as separate agendas, Guyana should pursue them as mutually reinforcing elements of a single coherent national strategy. That is how small states convert limited resources into lasting strategic advantage.

The Vision

Imagine Guyana fifteen years from now – a peaceful, prosperous and united country. A respected defender of international law and the rules-based international order; a nation with strong friendships throughout the Caribbean, constructive relations across South America and growing partnerships around the world; an economy no longer defined solely by oil, but strengthened by agriculture, manufacturing, technology, logistics, transportation, tourism and environmental services.

A gateway between the Caribbean and South America; a leader in climate resilience and sustainable development. History suggests that challenges do not automatically create opportunities. They create the necessity for choices.

Guyana cannot choose its geography; it cannot choose its neighbors. But it can choose how to respond to both. The measure of Guyana’s future will not be determined by the pressures it faces from the east or the west. It will be determined by whether those pressures inspire the investments, institutions and partnerships that transform geography from a constraint into one of the country’s greatest strategic advantages.

EDITOR’S NOTE: Ron Cheong is a frequent political commentator and columnist whose recent work focuses on international relations, economic resilience, and Caribbean-American affairs. He is a community activist and dedicated volunteer with extensive international banking experience. Now residing in Toronto, Canada, he is a fellow of the Institute of Canadian Bankers and holds a Bachelor of Science degree from the University of Toronto.

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